Wednesday, September 4, 2019
Christopher Marlowes Doctor Faustus Essays -- The Life and Death of D
From the outset of Marlowe's play 'Doctor Faustus,' it is clear that  Faustus is a man who is unwilling to accept the limitations of human  knowledge. In seeking to become more than a man, with no regard for  the spiritual consequences, he becomes an example to the religious  audience of Marlowe's time of what happens when a man pursues  knowledge undeterred by moral boundaries.    From the outset of the play, Faustus appears to be driven by his  thirst for knowledge. The chorus introduces him as 'gluttedà ¢Ã¢â ¬Ã ¦with  learning's golden gifts,' and led by his desire to further expand his  knowledge he 'surfeits upon cursed necromancy.' Here, I noticed that  imagery connected with food and overindulgence is used to illustrate  the scholastic gluttony that seems to control Faustus' actions, as  though by learning he were feeding a hunger. His own words at the  beginning of the play, which are interspersed with the names of works  he has studied and phrases in foreign languages, immediately convey  his strongly academic nature. Showing the importance Faustus attaches  to learning, his first request of Mephastophilis is for knowledge  relating to the whereabouts of hell, and he later continues to  question the demon on astrology and philosophical issues. He also  receives a number of books from both Mephastophilis and Lucifer, which  he vows to 'keep as chary as my life,' and uses his twenty four years  before damnation to continue his studies, seeking to 'prove  cosmography' and becoming renowned for his 'learned skill' as 'his  fame spread forth in every land.' Born from 'parents of base stock'  and rising to greatness beyond the normal scope of man, I think that  Faustus could be seen as a Renaissance hero were it not for the  misdirecti...              ...ic  consequences of his actions. This is reinforced by the judgement of  the chorus, who provides the moral framework with which the audience  is encouraged to view Faustus. I think that the prologue and epilogue,  features of Morality Plays, are particularly important in ensuring  that the audience is given the intended impression of the central  character, whose fate, the chorus insists at the play's closing, is  deserved due to his acting on the desire to 'practice more than  heavenly power permits.'    When Faustus is finally dragged away to hell at the close of his  twenty four years of demonic power, he serves as a reminder to  Marlowe's audience of what happens to those who disobey God.  Essentially therefore, I agree that the play's message concerns the  dangers, in this case spiritual, that a thirst for knowledge poses  when coupled with a lack of morality.                        
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